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moadim l’simcha. chagim u’zmanim l’sasson (times of joy. holidays and times for celebrating).morai v’rabotai (my esteemed teachers and colleagues), when rabbi yehuda called me and asked me to come here every sukkot (feast of tabernacle) and pesach (passover) to give a lesson i prepared something about the mashiach. and i didn’t know that - blessed be his name, that on the path one wants to follow, he is lead -the kadosh baruch hu would send me such siyata d’shamaya (with the help of heaven). the posters were printed, and hung, and here – the young man sitting on my right, his name is natan, he is not from jerusalem i will begin with an introduction, and say, he went through a very difficult experience, and in a moment he will relate here what he saw and what messages he received. what is difficult for the public to understand, what’s hard to understand here is that he is only 15 years old.

and when the soul leaves the body it can receive huge amounts of information in just minutes that means that what takes years for a person here in this world to learn, there, in that world, one can know and understand alone within a matter of minutes – everything. so he has a lot to tell, it’s hard for him to tell it, he also doesn’t have the exact words to describe what he experienced because they aren’t things related to this world at all. and since yesterday i have been sitting with him, and encouraging him, and gleaning information from him. and little by little you see that he knows a lot of things.

so i will cut short his work a little bit, and his speech, and begin by saying this: he is not a resident of jerusalem. on monday, the 15th of tishrei (september 28th, 2015), this week, on the first day of sukkot (feast of tabernacle), he went with his mother to be guest of his uncle, in modiin. in the afternoon, he felt himself begin to shiver. he felt cold in his legs and arms. he thought he needed to rest. he went to lay down and rest. and then, what happened after that - we will let him continue relating what happened, because it was him. he felt like he left his body, exited through his nose, and at first he floated above himself, and at first didn’t understand who he was. where his “self” was. the self that is lying here on the bed, or the self that is floating here above.

shall we being, natan? yes. so what happened is like this. first of all, i was very sick that day. and the day before that i also was dizzy and what all. what happened was that i simply fainted the day before. now, on monday afternoon, i also didn’t feel well, and my whole body was shaking and all. i simply went to rest, i got in bed, i covered myself with a blanket because i was really cold. i don’t know how to explain it. my whole body was shivering and i was in a lot of pain. i simply felt like i suddenly left my body, and then i saw myself in the bed. i was simply two meters above my bed. and i didn’t understand if that was me there, when who am i here – or, who is the one above my bed. and i wasn’t able to understand it. so what happened was, i started to float, like i am going up in the air without an elevator. and i rose up and left the room, and i went higher and higher and higher.

should i keep telling the story? – yes. tell about how you saw planet earth. yes. and i kept going, and then i saw planet earth from above. and i kept going higher and higher. and then what happened was – i don’t know how to explain it. suddenly out of nowhere, i entered a sort of tunnel, really huge, and i see at the end of the tunnel a very small light. and it was like, i was in a tunnel. i don’t know how to explain it. there were like these circles, and more circles. and inside you see lots and lots of souls. and then i simply started walking, and the light got bigger and bigger, and finally you reach that light. and that light – i don’t know how to explain it – it was good. you feel safe, and love – it’s impossible to explain such a thing. is there any example in this world of a light like that? can you compare the light you saw to anything that is in this world? – no. it’s impossible! you can’t explain it. you can’t explain it. i don’t know. and it was like, the light simply spoke with me. like, it didn’t say words. it was like telepathy.

you understand it’s talking to you, and asking you questions. it asked me if i wanted to die. if i want to... i understood that if i crossed the line of the light, then i wouldn’t be able to go back. i understood. i answered that i didn’t know. i had no idea what to do. i don’t know, don’t know. and then what happened was, i simply walked away from there. suddenly i enter a hall. a huge ahll. huge, huge, gigantic, gigantic. gigantic. and see there lots and lots of people. all the people were dressed in nice clothes. they were dressed very well, and i saw myself. and i was wearing torn clothing, soiled with blood. i felt very ashamed. and all the people were there for me, and they were happy, and they applauded me and everything.

and i enter the hall. i also saw rabbi ovadia yosef, and he shook my hand. i saw him there. and i saw a lot of other people i know who died. lots and lots of people. also who i didn’t know. so i was in that big hall. and what happened to me was, i simply went inside, and there was a very high stage. and on the stage were these three lights. there was a very high light, and that was the middle one. and on the right side was a small light, and on the left side a small light. what were those lights? they were like... somebody testifying about you. the light on the right relates the bad things you did, and the light on the left relates the good things you did. it was a court (beit din) there?

yes. - and do you know who was presiding over the court? if there were judges there....who were the judges. yes. there was rabbi ovadia yosef, who was the head of the judges (av beit din)... - the av beit din? - yes. the av beit din. and who was with him? was there any other rabbi with him? - i think rabbi eliyashiv - rabbi eliyashiv was with him? - yes. yes. and who was the third? - i don’t remember. that i don’t remember. i really don’t remember. when i try to remember, i can’t. and then there was yetzer hatov (good inclination) and yetzer hara (evil inclination)? - yes. there were the two small lights. on the right side you have yetzer hara, and on the left side yetzer tov. and, you don’t see something. you see this kind of light. and you know – you know what it is. you know what that light is. you know on your own, without being told.– yes. you know what it is. you know what that thing is. and then suddenly - suddenly it was quiet. suddenly all the noise that was in that hall, all the hundreds of people – it was all suddenly totally silent.

and then the bad light started to relate everything bad i had ever done in my life. really, every single thing. they are strict there about every little thing. every little thing you do you in your life – they show it all to you. everything, everything, everything. it simply talked to me about everything. everything, it simply talked to me about every single second of my life. why did you say such and such, and why did you do such and such, and why this, and why that? - transgressions? - yes. and when that was said to you, how did you feel ?– you feel ashamed. it’s a huge embarrassment. something that can’t be explained. it’s a huge embarrassment. really, really embarrassing. i felt very ashamed. because all the people are looking at you, and they are showing you your life. it’s really very embarrassing. and he shows you that bad things you did. why did you do this, why that? until where do they show you? until the time when you left your body. everything?– everything.

in your whole life? – every second - every action? - every action - even netilat yadayim (washing hand)? everything? - not only them mitzvot (good deed, doing commandment) and averot (sin, transgressions). they show you every single second of your life.- what you did with it? - yes. exactly. and so, he tells me all the bad things i did, and everything. and then he finished speaking, and the good voice began. relating all the good things i did. and then - you don’t understand what - how much reward you receive for the smallest thing you do. really. the feelings of shame, and everything, and then the moment he said something really really little that i did – a little mitzvah – the littlest thing that you do is considered there to be huge. huge. and when they said the littlest mitzvah i did i felt like, “wow. it’s so great that i wore tzitzit (phylacteries) that day. it’s so great i did such and such. it’s so great. so great!” the littlest thing there overturns entire worlds. i don’t know how to explain it. it’s like... reward? how do you know there is a reward for that? you see that, the moment there is a reward, they say to you “tzaddik, tzaddik!” (righteous, righteous!) all the people cheer for you, “tzaddik, tzaddik!”.

and there is that light that i saw there in the beginning, that i saw there. the bigger the light is, you understand that the reward you have coming to you is bigger. the stronger the light gets. and regarding the avera (sin, transgressions), what happens? first of all, there are people there, that are called malakhei habala (angels of destruction), that i saw there. they are kind of short. they have beards. in their eyes, there is fire. and they show you the transgressions you did, everything. every time they mention a transgression, they show you fire. and everyone shouts at you, “rasha, rasha, rasha!” (wicked, wicked, wicked!) just like when you did something good they shout, “tzaddik, tzaddik”, so they shout “rasha, rasha” about everything. everything. it’s very embarrassing. it’s both good and bad. i don’t know how to explain it. and then, what happened, is that two people took me. with wings. they simply took me, and held both of my arms. they didn’t really have arms. i saw everything. i saw something in front and in back. i looked... - can you see in front and in back? and also on the sides? - also on the sides. - at that moment, you can see everything around.

yes. i could sense everything happening to my body, at the moment, and what was happening in the world. i could sense everything that was happening in the world. i knew everything. but it didn’t interest me. i didn’t care.- it’s possible be know, but it’s not interesting?- it isn’t interesting. and what happened is that those people simply took me – i don’t know how to explain it. they took me to a lower hall. i was in a sort of hall, and they took me to a hall below it. now, in that hall where i was, it was a place called gan eden hatahton (“lower garden of eden”). they took me there. and then they suddenly showed me a gate, and they opened the gate – those two people. and i saw people learning torah. and i saw the light there, and it was simply something really huge. really beautiful. the light i saw in the beginning was nothing compared to that light. nothing. nothing at all. this was something good. that was the gan eden hatahton (lower garden of eden). just think – there were higher levels than that. can you describe what it was like?– not possible. it’s something good, something beautiful,

a feeling like you just want to stay there with them and learn torah with them. just to stay there in that place, and not leave it. what do you see? what do you hear? what do you smell? you smell a good smell, simply a good smell. just like there are good smells here. bu it just can’t be described in this world, what that good smell is that you smell. what you smell there... and you see the light, and you just want to stay there forever. for always. you don’t have things there like you have here, material things, and things like that. there, it's all spiritual. and it’s something good, something beautiful. it's a feeling. every feeling is a good and wonderful feeling. rabbi: and you understand that’s only the entrance to gan eden. natan: i felt that it was only the entrance. yes. there was also the inside. and there were also higher levels. that was the lowest level. it was called gan eden hatahton (lower gan eden).

rabbi: now, there is also the other side that they showed you.natan: there is also the other side. yes. now, when…rabbi: hashem created one opposite the other. and then, they took me, those two people i told you about. do you remember i told you there were these angels of destruction with those beards? i’ll explain to you briefly how they look. first of all, they are dressed all in black. they have long, long, long beards. inside their eyes – there is fire. those people with the wings at first wanted to take me into that lower gan eden. and then the two people, those “angels of destruction” said, “no! not so fast. you can’t – just like you got here, we want to take you somewhere else.” now, those to people simply took me. the angels of destruction took me. and they took me to a place with a scale. with huge weighing pans. they showed me my averot (transgressions) and my mitzvot (good deed, commandment). every single thing. like i told you before, the smallest mitzvot there overturn entire worlds. really! you get a huge reward! when you make a blessing, it’s something really, really, really gigantic. something really huge. and also a transgression. the smallest thing is also something really, really, really big. rabbi: it’s not worth it.natan: it’s not worth it at all to do transgressions.

rabbi: little ones!natan: yes, the littlest ones. the smallest that there are, are really not good. and then, they put my mitzvot on the scale, like this. and it was huge! you see here the mitzvot and here the transgressions. they put them on the scale. and you actually see it. here the mitzvot and here the transgressions. and then they show you what’s more. and at first it looked like more transgressions, but in the end i saw there were more mitzvot. i was really happy. you are lucky. because you are less than twenty years old. yes. and afterwards they also told me, “if you are up here more than three hours, you can’t go back down.” and i felt like i had been up there for years, but they told me i had only been there for a few minutes. and that was actually right. after i went back down, the whole thing was only fifteen minutes. and they told me up there that after three hours you can’t go back down. rabbi: tell them a little bit about the gehinnom (hell).natan: gehinnom? ok.

rabbi: not a lot. just a little.natan: ok. now, in the beginning, i told you, i went higher and higher and higher. and the whole time i was there in that world - i saw thousands of other things that i can’t explain to you. i saw millions of things. i can’t explain it all. but, a lot! now, when i was up there i also heard something very, very, very scary. i saw – that is, i heard, and i also saw – when i went up... i saw, simply – i heard screaming. terrible screaming. you can’t imagine. you can’t. and the transgressions that you do, those transgressions end up there, and you’ll go there. those transgressions - it isn’t worth it. believe me. you can’t imagine what i saw there. i saw...what things. i heard people screaming “ahh, waahhh!” like that. just screaming from below. powerful screams. and what you think, what i felt at that moment, is that...in gehinnom, there are several places. that’s what i understood. i understood there are a few places. i also understand what you feel in each place. in each place, the feeling is worse and worse.

now, you feel – you feel what it feels like in each and every place. and it’s very frightening. because every place there is very scary. and you feel the place. you know what it feels like there. rabbi: do you know what those places are called?natan: yes. i remember some of them. rabbi: do you remember from there?natan: i remember from there – yes – what they were called. rabbi: can you give us names? natan: i remember one place that was called “tzalmavet” (darkness). that was a place that wasn’t good at all. i remember another place called “bor” (the pit, the abyss). i just saw groups and groups, these factions. and from those groups, fire shot out. fire simply shot out. i don’t know how to explain it. something scary.

i don’t know how to explain it in words. i don’t know.rabbi: scary.natan: very scary. yes. rabbi: and all those names, you know from when you were there? natan: i know that from when i was there. i know it alone, and i also knew which people were there, and i knew how much time there were there, and i knew what those places felt like. i knew what it felt like to be there. the feeling. and it wasn’t at all pleasant. rabbi: what else was there? natan: what else did i see? i saw a place like – i simply saw the universe. and i saw lots and lots of neshama (souls) wandering about the universe. lots. lots of souls wandering around the universe. man in audience: what’s a soul? what did you see? what do you mean you saw a soul? natan: i don’t really know how to explain it. a soul is, like a sort of wind. there are no arms or legs. you look at somebody – he doesn’t have eyes, a mouth, and all that. he has a voice – you know who the person is, and you can talk to him. you don’t see a body, a person, a face. you don’t see that. but you know who that person his.

you know who he is, and you can talk to him, and you can hear his voice, and you know everything about him. man in audience: did you ask why you went there?natan: what? natan: yes. they told me that…they told me first of all, that every little thing you get in life, every little bump, the smallest injury – it's all from heaven. everything is from heaven. so they told me that also that – they told me because i had to go there, i went there. i had to go there. rabbi: ok. let’s get back to that tour. let’s call it a tour. after they showed you that there is gan eden, and after they showed you there is gehinnom, a huge reward for mitzvot…natan: a huge reward for mitzvot. rabbi: and a severe punishment for transgressions – even for the smallest transgressions…natan: …for small transgressions. yes. rabbi: now what? they sent you back to where? natan: now…it's like… rabbi: in short, they were teaching you something like, “choose.” natan: yes. choose. yes. it’s obvious you’ll choose between bad and good, and good and bad. and there are cases when you can’t choose. there are instances when you did transgressions. they finished all the… rabbi: but everyone in this world...has a choice? natan: he has the choice.rabbi: he comes with a choice? natan: yes. but...

rabbi: if he did a mitvah? he gets a very big reward.natan: yes. yes. rabbi: if he did a transgression, heaven forbid, he gets a big punishment for that.natan: yes. rabbi: and it’s according to a person’s choice. natan: but when you are up there, you can’t choose any more. rabbi: there's no choice. natan: you have no choice. rabbi: in death we are free. “for once a man dies, he is free of the mitzvot.” natan: what you did, you did, and you can no longer fix anything. and then – let me explain to you what i saw after that. they asked me if i want to stay there or not. i told them that after three hours i can't stay. a man in the audience: we can't hear. natan: yes, sorry. can you hear now?man in the audience: he had a pleasant experience. natan: yes, both pleasant and not so pleasant. rabbi: he doesn't want to remember the things that weren't so good.natan: yes, i don't want to remember. and then… rabbi: he decided that he is repenting – "making teshuvah". and he knows that after 120 years, when he goes back, he will go to gan eden.natan: yes.

rabbi: tell them, can you tell them a little about how you were shouted at! natan: when they shouted at me?rabbi: yes.natan: what shouting? rabbi: about the tzitzit? natan: ah! what – which tzitzit? rabbi: about your father?natan: ah. they told me that i have to repair – that there are some things i need to repair. like for example, i have to wear tzitzit. it's something….testing. testing. and they told me… and then they told me that there are things i need to repair, such as wearing tzitzit. it's something very important. when i was there i also understood how important that is. i understood how much tzitzit is something huge and it really brings a huge reward. i am telling you: the blessing you make is a huge reward. gigantic! you turn worlds over there. so tzitzit is wow!!! like, huge. and after that they told me – remember i told you that they said that i could stay there for up to three hours at the most? so in the beginning – the moment i saw gan eden i said, "i want to stay here. i want to stay here."

but after that they showed me the other side, and all that. they asked me if i wanted to stay. i said i would prefer to go back down. why? because i felt that i could…that if i went back down i could do more transgressions – ah - more mitzvot, earn more reward, more of everything. i could, like, earn a greater reward. and do more mitzvot. and reach an even higher level. so, why would i want to stay there and not do that? so i said that i would rather go back down, and they sent me back down. man from the audience: did they tell you why you went up there? did you have some merit? what?natan: they told me had a merit that i was up there. yes, they told me that. man from the audience: whose merit? of your ancestors? natan: what? man from the audience: a merit of your ancestors? your father? grandfather?natan: yes. yes. that's what they told me. they said i had a merit. that i got there, that i didn't get there randomly. that's what they told me. man from the audience: were you wearing tzitzit? natan: what?man from the audience: were you wearing tzitzit? natan: before that i barely wore it. man from the audience: and now? natan: now i'm wearing it, yes.rabbi: now he has tzitzit, praised be hashem's name!!! [audience applauds]natan: so, are you listening? so after that – when i decided i want to go down, i saw something a million times more frightening than everything else i had seen. everything! what i saw, when i decided to go down – they said, "no problem, you're going down."rabbi: tell us what the process was. i wasn't there.

natan: ok. so, simply, what i saw – at first i didn't understand who he was, i didn't understand what that thing was. i saw a person. a regular person, really regular. he actually had arms and legs and a head and everything. but he was really tall, gigantic, gigantic, gigantic!!! like he never ended. you look up like this [tilts his head upwards] and you can't see the end of him. rabbi: what did he look like? natan: he was all eyes. all eyes. rabbi: all eyes? natan: and fire came out of his eyes! it was really scary – scary! and you feel like you can't run away from him. you can't escape from him no matter what. you can't. he's with you everywhere. he doesn't leave you. seriously. rabbi: who was that angel?natan: it was the angel of death. based on what i saw there and what i understood there. rabbi: you understood it was the angel of death?natan: i understood it was the angel of death. rabbi: did he speak with you? natan: yes, he held me. he had a sort of pitchfork in his hand. and he held me like this. rabbi: how many teeth did he have? natan: what? a lot. rabbi: not eyes. teeth. natan: teeth? it had teeth. rabbi: the pitchfork? natan: what? rabbi: the pitchfork? natan: yes. it had three teeth [prongs]. rabbi: three? natan: yes. three. and then, and then what i saw after that, he came to me like this. it was something so scary i can't even describe what it was. what that person was. what that thing was. it was really scary, and it like he simple held me like this [on my chest] with his sword, with that pitchfork. something scary, terrifying, and terrible. he held onto me here on my chest. according to what i said before, there is significance to where they hold you. right?rabbi: and where did he hold you?natan: he held me on my chest. here.

rabbi: and what did he say to you?natan: he said to me, "do a lot of mitzvot. why? in the end you pay. even if you don't do anything, you will pay in the end." he told me that what i had seen there was nothing. and he spoke to me in a frightening voice. rabbi: what voice does he have? a pleasant voice? frightening? natan: no, no, no. not pleasant at all. rabbi: what voice did he have? natan: really loud. something like…man in audience: uuowwwwaaa!!!! natan: yes. natan: no, really. this is serious. this isn't a joke. but something scary. i am telling you this, as though it was all terrific and everything. but it was really scary. rabbi: he's trying to make out of this…. man in audience: now can you tell me how much time you were up there? how many days? nights? natan: fifteen minutes. man in audience: how long? natan: fifteen minutes. man in audience: fifteen minutes – all those stories? natan: fifteen minutes. rabbi: yes gentleman. that is what i said at the beginning. it’s hard to understand.

but, what we can acquire in years of learning – there you can understand everything in one minute. take note of what he is saying. he says, “i understand alone. see alone” and everyone who...he isn’t the first who was there and came back. i personally know many, many more like him – they all relate the same thing. a huge amount of information, in a second. that means that a person can be in one place, and know where his father is and where is mother is. what is happening with them.natan: i knew everything. rabbi: every event of his life pass before his eyes. and simply – it’s simply the world of truth. in the world of truth everything is revealed. there is nothing hidden. the soul can receive...there is no limit to what it can receive. we are here in this world, and we are limited in what we can receive. but there – there are no limits. the soul is not limited. therefore, a person can in just minutes acquire matter and information, and everything that happens there – all in just one or two minutes. fifteen minutes is a long time.

we also know that it is told of the holy ari, may his memory protect us, that during the third meal he would doze for a minute or two. he was asked, “our rabbi, where were you?” he said, “i was above. i heard new interpretations on the torah.” “so tell us some of the interpretations.” and then he would say, “only if you have seventy years to spend for me to explain those two minutes.” natan: yes. i saw a lot. a lot of things.rabbi: that means that there, there is no explanation. there is no.... sitting in classes, and somebody comes and teaches you, and gives you a test. and if you don’t understand, you take a retest. but that doesn’t happen there. it’s simply...you get there and you know the truth alone, right away. man in audience: is there time there? or is there no time?rabbi: there is no time. it is a dimension beyond time. when he says fifteen minutes – that is in his concept. there, it’s a world of eternity. man in the audience: he said that it makes a difference where they grabbed him? natan: what?man in the audience: you said it makes a difference where they hold – where he holds you? he held your chest. why did he hold you by the chest? natan: it’s not good.man in the audience: ah. in the chest is not good?

man in the audience: what’s the bottom line? would you want to go back up for another visit?natan: it depends to which places. man in the audience: but to some of the places, yes?rabbi: would you want to make the same rounds, would you want to do the same thing again?natan: ah... rabbi: he only wants the good things. he doesn’t want to remember the bad things. man in the audience: so you wouldn’t advice anyone to visit up there?natan: i wouldn’t advise anybody. i would advise it, but only the good things. rabbi: he advises us to...learn torah, fulfill mitzvot. the reward is great. and in that way man won’t suffer there, above. and he will receive a great reward. and he will say again, repeat, and emphasize that what they showed him there at the gates of gan eden – that was only... natan: the beginning.rabbi: only the beginning. the lowest, lowest level. now you say that you are a soul there. in the form of a soul there, you understand things alone.natan: understand things alone. i know what will happen in the future. rabbi: you have no questions. everything is clear to you, and you know. you simply arrive at a place and you already know what and who. you see a soul and you know who it was in life. you see a soul in gehinnom and you know what he did and how he feels. you don’t need to ask. you know everything alone. natan: i also know what will happen in the future.man in the audience: you know what will be in the future?

rabbi: let’s go to that hour when they opened gan eden...man in the audience: what do you know? rabbi: when they opened gan eden, what did you understand?rabbi: excuse me. excuse me for a moment. questions at the end. ok? no. no. don’t answer. don’t answer. when the opened gan eden, so he explained to us that it was the lowest level, the lowest of all levels. and you saw people there sitting and learning torah.natan: yes. rabbi: can you tell us who those people were? natan: i saw people.rabbi: not names and where they lived, but what type of people they were. natan: what kind of people they were? they weren’t avrechim (torah student) or anything like that. they were simply people who set aside times for their torah.rabbi: they set aside times for torah study? natan: yes. rabbi: and you understand that there is more than that.natan: i understood that there was a more, a lot more than that!!! rabbi: so avrechim (torah student) are more?natan: avrechim are more.

rabbi: there are higher levels?natan: higher. yes. rabbi: and what do you think the highest level is? natan: the throne of glory. rabbi: and who reaches that level? natan: anyone who repents (teshuvah).rabbi: anyone who repents? natan: yes. but not from fear of punishment. but from fear of transgressing, from fear of heaven. that is how i understood it. man from audience: that is the highest level?natan: the very, very highest. the higher level you go – you remember the light i told you about? that light there is bigger. rabbi: who teaches the others?natan: wow, wow!!!! i am telling you that a blessing, a blessing is huge. oh wow!!

rabbi: just a blessing, m’drabanan, that is something huge there. natan: gigantic! rabbi: so a torah lesson is bigger than the biggest, and if you teach others – natan: wow!!!! rabbi: that’s...good, wonderful. now wait. wait a second. just a second – i want to go back...we want to go back to that point – we want to go back to that point. before we lost direction here – i want to go back to that point where you are there, and you understand everything yourself. natan: yes. rabbi: so they showed you the two ways, that there is here and there. but the audience sitting here more or less knows all of that. that there is this and that. you are just coming now and strengthening for us what we read in the books and learn. now, what is more interesting for us – i want to ask you questions about the mashiach.natan: ok. great. could you know who the mashiach was? natan: i couldn’t know. i could only know what his traits were. what he needs to be in order to be mashiach. rabbi: and can you tell us if he is here or there?

natan: he’s here. he must be here. it can’t be that the mashiach is somebody dead. that can’t be. rabbi: that can’t be? natan: it has to be somebody who is here, who people know. but, when he becomes the mashiach, everybody will be surprised. rabbi: that means that when the mashiach with hashem’s help is revealed – it will be a surprise? natan: a huge surprise! rabbi: and people will say, “ah! that’s the mashiach.” natan: it will be like, “wow!!!! that’s the mashiach?” like that. rabbi: good. now i want to go back to something else. you say that you could know what was going to happen in the world. when you were there, what did you understand was going to happen? natan: i understood...according to what i understood there. i am certain that i know it. when i was up there i understood what was going to happen in the world. and according to what i understood, what i told you about mashiach and everything – i also understood that the geulah and the revelation of mashiach is going to happen very soon. it’s like, it going to happen in the very near future. it’s imminent. it’s like, imminent. the geulah (redemption) is really coming. rabbi: now, tell me, when you were there, there was no concept of time. how can you estimate there the concept time. what is “imminent”? is it twenty year? two years? a month? natan: imminent is right away. like, in the coming months.

rabbi: in the coming months. ok. now do you also know what will happen? natan: yes. i now what is going to happen. yes.rabbi: and you know that from there?natan: yes. only from there. everything i know is only from there. rabbi: and where are we holding right now? natan: where are we holding now? in a period. not a good one at all. at all. like, i can tell you that the redemption is very close to here. rabbi: and what will happen during that redemption? natan: very bad things are going to happen. but it depends on who. as far as i understood. man from the audience: is it certain that the redemption will happen in the coming months?natan: it is certain it will occur in the coming months. man from audience: is there, perhaps, the possibility that it won’t happen?

natan: there is that possibility, if we all repent (teshuvah), that it won’t happen. man in the audience: so it won’t happen? rabbi: the bad things in the redemption won’t happen.natan: the bad things. rabbi: but the redemption will arrive... natan: but the redemption will arrive... man in the audience: in any case: whether they commit transgressions, and also if they fulfill the mitzvot. natan: yes. but if they commit transgressions, the redemption will be less pleasant. rabbi: if they commit transgressions, it will come to pass in a much more difficult manner. natan: more difficult, and less pleasant. and if everybody repents, it will come to pass in an easy way. rabbi: but it’s going to happen. natan: it’s going to happen, no matter what. rabbi: now, according to what you know there, what you saw there – how is it going to happen? natan: it’s going to...according to what i understood, right now our situation is not good at all. i mean, not good. rabbi: what’s going to happen?

it’s going to be something that is called a very big war. and everybody – the whole world – will be involved in that war. according to what i understood. the whole world will simply be involved in that war. everybody! all the goyim (non-jews), all the arabs, eveybody will come against the nation of israel and will fight in that war. rabbi: and how will it begin?natan: it will begin – the person who will start the war will be somebody named gog. as far as i understood up there. only up there, i understood. rabbi: he is called gog? natan: yes. rabbi: and do you know who this gog is? who am i referring to?natan: i am certain of who it is. rabbi: who is it? natan: obama. president obama. rabbi: he will start “gog and magog”?natan: he will be the one who starts that war. he will bring his whole army. he will start the war here. rabbi: and he’ll fight against us? natan: he’ll fight against us. at first everyone will simply want the nation of israel. jeruslame, israel. everyone will want it.rabbi: jerusalem? natan: jerusalem. yes. everyone will want it – the whole world. they won’t pay any attention to us. they will simply want it. everyone will fight against each other because they want it. man from audience: how long will it take:natan: not long at all. man from audience: how long will it take?natan: that, all of that, all of the bad things will take two weeks.

rabbi: all the bad things will take two weeks. what will happen during those two weeks? what are the bad things? natan: in those two weeks – what is the bad thing? more than a few million people will die. they will die like... the only thing that saves them, what i understood – is only if they repent. if a person learns torah and performs acts of kindness. that’s what will save him from this thing. rabbi: it says in the gemara [sanhedrin], that when they asked rabbi eliezer hagadol, “what can a person do save himself from the birthpangs of mashiach?” rabbi eliezer hagadol answered, “he should occupy himself with torah and gemilut chassadim.” [acts of kindness] that’s what will save him. now tell me, what is this? what kind of war is this? a spiritual war?natan: no, no. rabbi: a war of soldiers against soldiers? what is it? natan: partially, partially. at first it will be a war between soldiers. the whole world will simply come...simply at first, all the goyim will battle each other, and will want israel. in the end, what will happen is this: everyone will unit and fight against us, fight against the nation of israel. and many people from among am yisrael (people of israel) will die, several million people will die. a ton of people will die. rabbi: those who didn’t keep torah and mitzvot?natan: they will die.

rabbi: and those who kept torah and mitzvot?natan: those who kept torah and mitzvot – it depends. it depends if they did torah with gemilut chassadim (act of kindness). there are those who are observant but they don’t really care about it, they are casual about it. but is someone is really strict – and studies torah and does acts of kindness, he will be saved. rabbi: how will he be saved?natan: he will be saved. what will happen is like this, according to what i saw up there... rabbi: what do you mean you saw? do you see it like a movie of the future?natan: yes, i see it like a movie of the future. i see it in a movie of the future. you see it in mere seconds. but it’s lots and lots of time. like the movie of my life that i saw at first. they showed me my life in a thousandth of a second, like in a thousandth of a second they showed it to me. and i saw every single second of my life, when i was a baby, when i was a little boy. i saw it all. and... rabbi: now, let’s move forward. you saw a movie...natan: i saw a movie.rabbi: let’s call it a movie, of the future, of what is going to be. natan: yes. i simply saw that everyone was attacking am yisrael, and came against us and also fought against us. we – the idf (tzahal; israel defence force) that is – will manage to keep them at bay for two days, according to what i saw. and them everyone will simply kill us and we won’t have anyone to rely on but the ha-kadosh barukh hu (holy one, blessed be he). and then what will happen is...suddenly...

rabbi: wait, wait. this war – the idf will only hold out for two days? -natan: two days. -rabbi: and after two days? -natan: we’ll be finished by then. -rabbi: no idf? -natan: no idf. rabbi: so everything is open? -natan: everything is open. [exposed/unprotected] -rabbi: so you say that gog is obama. obama is the united states. you say that he will lead the... -natan: he will lead the whole war. rabbi: and who will join him? -natan: who will join him? iran will join him. the un. the whole un. -rabbi: russia? -natan: yes. russia, south korea. the whole un. really everyone. everyone. all...seventy nations will rise against us. seventy. rabbi: where is daesh (isis) in all this? -natan: isis, what they will do is – this is what i saw – they will kidnap people. they will simply kidnap people. -rabbi: they will kidnap our people? -natan: yes. like they did to gilad shalit – they will also do that. they will kidnap people, and they will torture them, and things like that... now, what i also saw – is that har hazeitim (mount olive) next to jeruslam, it...well, those who have the merit to be saves...so that mountain will split in two. and the moment that the mountain splits into tow, in that second – the mashiach will be revealed to everyone. meaning, before everyone, before everyone. everyone will simply see that it’s the mashiach, will understand it’s the mashiach. here he is, revealed to everyone. and he will stand at the entrance there to har hazeitim. and he will say who can enter and who cannot. anyone who doesn’t have the merit to enter – will stay outside and die. -rabbi: now it opens? it opens... and anyone who has the merit to enter – will be saved. you have to understand what he will be saved from. in a minute i’ll explain to you what he will be saved from...so it’s like, whoever...so the mountain simply opens. and also... natan: it splits in two.rabbi: something like...

natan: no, no. -rabbi: an earthquake ? -natan: no. no. -rabbi: : an atomic bomb? -natan: no. no. -rabbi: what? natan : no, they will rise up…you know how on har hazeitim (mount olive) there are graves, right? so two of the dead people will arise. two dead people will come back to life. one from here, and one from here, and it will split in two. that's how it will happen. and what i saw was simply that…the mashiach is first of all someone who can't sin. someone who teshuvah (repented). who didn't commit any transgressions. rabbi: he repented?natan: he repented. yes. he didn't commit any transgressions. he didn't commit any transgressions. since he repented, he didn't commit even one transgression. it can't be that the mashiach is someone who committed transgressions. now, it can be someone who we actually know very well, who we know very well. lots and lots of people know him, according to what i understood. but, everyone will be very, very surprised, that he is of all people the mashiach. also, now, this mashiach, i mean the mashiach – he will fight against obama. and not only that – he will kill him and bury him in the land of israel. and i saw that… -man in audience: he will be buried in the land of israel? -natan: yes, he will be buried in the land of israel. i also saw that the moment that har hazeitim splits into to, then the mashiach will stand at the entrance, but he won't…he won't see who is religious, who has a beard, and who a person is. what he will see is – he sees according to a person's holiness, he will smell each person, he will smell is someone has holiness, if he is pure, if he did mitzvot, if he performed acts of kindness. to see if he really has true fear of heaven, and not just fear of punishment, and things like that. he won't say: "here you are, you have a hat and you have a kippah – so like that, you, you can go in." it's not like that.

i mean, really, he will have a certain power that he will be able to feel what is truly inside every person. rabbi: natan, i ask you once again. you know all of this from there?natan: i know all of it from there. rabbi: that means that a week ago you didn't know this.natan: i didn't know these things. i didn't know. i had no idea. man in audience: you didn't read books or something? nothing?natan: nothing. nothing. rabbi: no, he didn't… -man in the audience: where did he learn? -rabbi: he is not a yeshiva student. -man in the audience: he never learned. -rabbi: he didn't. he is not a yeshiva student. -woman in the audience: unclear rabbi: wait, one second. one second. i just want to say something here. look at what he is saying and look. he says that gog…gog is obama. and that gog…ah…obama will fall here in the land of israel. and hashem (god) will give obama a grave here in the land of israel. -natan: here in the land of israel. rabbi: so yechezkel the prophet says: "on that day i will give gog a burial place in israel. -natan: that's exactly what they said to me. exactly! -rabbi: yechezkel! -natan: exactly the same thing. rabbi: and you say that har hazeitim (mount olive) will split?natan: har hazeitim will split in two. rabbi: so zacharia the prophet says that…yes (zecharia 14:4): " and the lord shall go forth and wage war with those nations…and on that day his feet shall stand on the mount of olives, which is before jerusalem from the east.

and the mount of olives shall split in the midst thereof-toward the east and toward the west-a very great valley. and half the mountain shall move to the north, and half of it to the south. natan: is that really what is written?rabbi: yes. zecharia the prophet.natan: so that's exactly what i saw. rabbi: zecharia the prophet. he was a long time ago.natan: that is exactly what will happen if things continue as they are. like, if the world keeps on like this – that is exactly what will happen. for certain. rabbi: now…now a woman asked a good question, and i want to also ask you it. "how will i know when it begins?"natan: it will start with a boom. first of all, it has already started. rabbi: it has started?natan: as far as i could see, it has started. it started on the 27th of elul – it has started already.rabbi: on the 27th of elul last year, in 5775? (september 11st, 2015)natan: this year. i mean, yes. last year. rabbi: we are in 5776. so it started last year. three days before rosh hashana – gog and magog started.natan: yes. that war has already started. (it started on shemitah/shabbat year) rabbi: so why don't we sense anything?natan: because ha-kadosh barukh hu (the holy one, blessed be he), won't bring it in the beginning. what will happen – it will be on a certain day that it will simply erupt. simply, what will happen – something will set it off, and it will simply erupt. all of the newscasters, everything – everyone will say: world war three has broken out. everyone will simply understand it. that's it, there's no time. and then it will start, and everyone will understand that hashem (god) is behind this event.

rabbi: you mean that there will be some security incident? -natan: yes.rabbi: and due to that, everything will go out of control? -natan: yes. rabbi: everyone will start battling against one another? -natan: yes. exactly. -rabbi: and in the beginning, they will fight against each other? -natan: yes. -rabbi: and us? -natan: we will be outside of it. and afterwards everyone will unite and come against us. they will unite and come against us. man in audience: do you see the tensions between the united states, and russia and china?rabbi: ok. fine, we'll see. ok. what will be the role of mashiach? for now he does not know himself that he is mashiach. he makes people do teshuvah? - yes, he's someone who do teshuvah and do to others, someone spiritually huge. is he someone who suffers torments now to strengthen the people of israel? i do not know, i just know he's a hozer beteshuvah (returning in repentance) and who has never sinned since be a wise man, and that people will be very surprised either he is mashiach. he was formerly a non-religious? (rabbi take what is being said)

i summarize: 27th elul (september 11st, 2015), the war of gog u'magog began, and it seems that this has done very discreetly. but there will be an event that will trigger a world war, and this will be the sign of the end. initially, we will not be affected by this war but eventually, everyone will unite against us and we will play to conquer jerusalem. you also say that the idf held two days and after that there would be no army. - absolutely.- so after that, they will come? -natan: yes.rabbi: and they kidnap people?-natan: yes. not only that but they will murder them. there will also rockets and they will do whatever they want. one moment, we will get about rockets and missiles. i know many people who have had the same experience as you who told me about atomic bombs. yes, there will atomic bombs. but here it will be a little bomb that god stop in the sky. so you're saying they're going to shoot us a missile with atomic warhead and that god will interrupt its course in the sky? -natan: yes. but after a few weeks of the atomic bombs will fall in israel, but only two cities: haifa and tel aviv.rabbi: only these two cities? -natan: yes.

rabbi: so they will conquer the land of israel?yes, they will conquer all, even to jerusalem. but in jerusalem, there will be an opportunity to be saved, that is to say that all those who deserve to be saved will be in jerusalem. the war also take place there, but the deserving people will be saved: those who practice torah and mitzvot. that is to say, the tzaddikim who are outside of jerusalem shall go, and there they will be saved, and that the unbelievers who are not jerusalem will not be spared?natan: exactly. but rechaim (unbelievers) who live in jerusalem, in contrast, will not be spared? - that's it ! rabbi: so it's not about the place but the person? that is to say, his actions?-natan: yes. and at that point, the mount of olives splits in two, the mashiach there and do not judge people by their appearance but by their actions, while detecting the interiority of each . this is what is written in the prophet isaiah [chapter 11 verse 3]: "he will feel the fear of god, he will not judge by what his eyes see will believe he will not decide by what his ears have heard ".

he feels what is your level of fear of hashem and decides will be saved. and whoever enters is found where? as a kind of bomb shelter? for those who have not had the merit to enter, hashem himself will come, hashem, himself in person, wearing a jacket covered with blood spots that represent the entire jewish blood spilled by the goyim throughout history. because they were jews? -natan: yes. hashem will come and will take revenge on all the goyim. up there, i understood that it was the verse [psalms, chapter 94, verse 1]: "el nã©kamot hashem el nã©kamot hofia": "god of vengeance, lord god of vindictes; appear ! "i understood it all up there. isaiah, chapter 61, verses 1-4: the spirit of the lord, of the lord is upon me, because the lord has given the mission of bringing a glad tidings unto the humble; he delegated me to heal the brokenhearted, to proclaim liberty to the captives, and deliverance to those who are in chains; to proclaim a year of favor from the lord, a day of revenge on the part of our god, to comfort all that mourn; to present to mourn in zion and give them an ornament replacing the ashes, the oil of gladness replacing mourning, the garment of triumph replacing the abatement of mind: when they will be called oaks of salvation of the lord planting which he glories. we will rebuild the ancient ruins, raise the rubble of the past, to restore the destroyed cities, scree centuries passed.

you say that hashem will take revenge on all the goyim, do you know how? yes. in a few minutes, god will destroy everything. when i was there, i saw that all buildings will collapse. all degrees (madrã©ga) and every wall will collapse. everything will collapse suddenly. and if they do teshuvah(repentance)? all i saw only concerns the current state of affairs and if our behavior continues in the same way [if we do not do teshuvah]. natan, i will read to you and the public a prophecy of yechezkel. you brought the word "degrees" (madrã©ga), remember? what are madrã©ga? all madrã©ga, buildings, everything collapses. nevertheless, in all places where there will be tzaddikim (righteous ones), the buildings will not collapse. only israel or the world? worldwide.

so here's the verse [yechezkel, chapter 38 verse 20]: "under my blows shake the fish of the sea and the birds of heaven and all the wild animals and all the creatures that move along the ground, all men who live on the surface of the earth; the mountains shall be thrown down, the terraced hillsides (madrã©ga) to sag and every wall shall fall to the ground. " this is what you see? –yes.(natan is amazed and smiling looks the sheet where it is written.) rabbi: this corresponds?-natan: yes. it is said that the one that will, for example, in uman (ukraine) at rosh hashana, is protected by the merit of the tzaddik (rabi nachman of breslov) people will they be spared by the merit of the tzaddikim (righteous ones)? it depends on the people. the rule is that it does not depend on where you live or where you surrender, but only for your actions. in this war, many people will die, i cannot give you the exact number. millions of jews will die and the same amount in the goyim. million.

who will be spared from the goyim?-natan: those who practice noa'hides laws. and among jews, as i have said, those who perform torah and mitzvot will be protected. and after that will begin geulah, it's first phase. so gog and magog has already begun, the goyim will come to israel, har hazeitim (the mount of olives) will split, those who will enter will be spared, unlike other. at this time, hashem will come and fight the goyim. hashem will come with a coat stained with the blood of all the slaughtered jews during the exile because they were jews, either at the time of the first temple, second, etc. of the inquisition, this do not miss.-yes, indeed. -rabbi : and at that moment, god if revenge and eliminates altogether. -natan: yes. rabbi: and he gives obama falls right here. -natan: yes. rabbi: land of israel. and then? then begin geulah (redemption), but it will be only the beginning because it will take time. there will be plenty of body and it will take several months to bury them. then beit hamikdash (the temple), that is to say the spiritual light which i mentioned earlier will descend on earth and it will be visible in the same way as we now see in normal light.

while most jews will die?-it depends who what will happen with jews from abroad? we have already explained that this was not the place that determines the fate of the people, but its shares. but you said that they will come here? no, the goyim will conquer the land of israel, but of deserving jews abroad because they perform torah and mitzvot will be spared. my friends, this is a mistake, it does not depend on where you live but your actions. it's as if someone came from abroad to jerusalem to eat a steak and to be told, "sir, this restaurant is not kosher!" and she replies: "ok, but that is in jerusalem!" everyone understands that this reasoning is ridiculous. so this is not the place that determines the fate of people, but its own merits. there are tzaddikim abroad, and god is not a geographical selection. hashem takes each file and verifies its actions; if he deserves it survive, otherwise not.

nothing will help you, we will pass you to x-rays to determine your true nature. if you are a person who meets kosher (clean food), torah and mitzvot, you will be saved, regardless of your location. otherwise, a rasha may also die at the kotel (wailing wall), while a tzaddik survive in new york. we know that in the end god will gather all the exiles, and those who survive will come to israel. those who do not deserve the die. the ramak, rabbi moshe cordovero, wrote at that time, one that entãªtera not practice torah and mitzvot will disappear. that is to say that one cannot rely on either the place nor on magic trick. everyone must do his record and ask the right question: if you observe the mitzvot and you practice the gemilut chassadim (act of kindness, mutual aid), everything will be fine, otherwise not. this is the only criterion. is it clear ? and what about the resurrection of the dead? one moment, we will get there, let's take what you said

after hashem will avenged and has destroyed the goyim, you said it was going to take time to clean up? at that time, rabbi yechezkel cites the verses in chapter 39 verses 11, 12, 13 and 14: "and then that day i will give gog a burial place in israel, the valley of loops, the east sea and it will be [a barrier] enclosing passersby; there bury gog and all his crowd and be called "valley of gog mob". the house of israel shall bury them, to cleanse the land, for seven months. all the locals help in the burial and will honor the day of my glorified, saith the lord god. then appoint men continually, [which task] to travel the country to bury those passers who would have stayed on the surface, to cleanse it. it's after seven months they start looking. " currently, the laws of purity and impurity are no longer in force, but at that time we will start to implement them. that is why it will cleanse the earth of all the bodies because they are unclean, and this will take time because the amount of soldiers who come here is not comparable to a terrorist group ... because purification of the earth is necessary before the restoration of the temple and this will take time because the staggering amount of soldiers who will come here and die, is not comparable to a terrorist group ...

from i understand and according to what natan tells us is something huge. understand that even if one meets that north korea, america and russia, is already enough, let alone iran and the arab countries that will join them. you understand how much there will be soldiers here, and it is a quantity of soldiers against which even the idf (israeli defence forces), the great invincible idf will hold two days ... and finally no longer exist. there will be no army, everything will be finished. they are just a little morning run, and everything is finished. understand that we are only a tiny territory on the map of the world, they are all around us. god has brought them here. the russians are already in syria, the us too, and the day they decide to gang up against us, he does them will not be difficult to conclude a coalition. and it's over, what can we do? remember that a few times, 150 syrian demolished the fence of the border and entered the land of israel without anyone noticing.

and until we react, one of them has already arrived in tel aviv. unarmed ! 150 civilians have crossed the border, nobody reacted. imagine 1 or 2 million soldiers ... though more!-much more! they will cover the entire land of israel. when they place themselves around jerusalem, they will be like a forest around jerusalem. we will be saved only by one thing: torah and gemilut chassadim (act of kindness, mutual aid). the prophet said that when the har hazeitim will open, we all rush out there. we will rush there and suddenly those who are usually too tired, weak or lazy, run as fast as other ... then mashiach will choose those who are deserving: those who kept the torah and mitzvot and gemilut chassadim (practiced mutual aid). i specify that this right before torah learned in order to properly perform all the mitzvot. because if we do not study the basics, how can we know what is permitted or forbidden to do? how to perform any mitzvah?

and i say this for years, and it breaks my heart when i wanders to sukkot [feast of tabernacle] i see people returning smacked of work, who want to build their sukkah hut, they put their energy, and sukkah is not consistent (not kosher, therefore unusable) ... why? because they have never learned basic laws to build a sukkah (hut). doing teshuvah takes exactly one second. but now, even if we begin to study torah and do teshuvah, it is already too late! we have no time. make your hishtadlus working as diligently as possible towards achieving a goal)! do what you can! begins already somewhat. i answer differently: we must teach and learn with the intention of applying it. what we did not or poorly put into practice so far, it is already working to study how it should be done. if one studies to complete, the more you learn, the more we know and the more we can achieve. for example, if you want to do the kriat shema al hamita (praying before sleeping), it is not necessary to first study the gemara with all the rishonim and commentators.

you can ask a rabbi how to act, and he will explain, it is also of the study, and it will show hashem that we want to study in order to observe. it is these people who will stay. -and gemilut chassadim?-you imagine that this mitzvah only applies if you build a building where you give food to hundreds of people? in proportion obviously our means. even if you respond to someone who asks you the time, this is considered the gemilut chassadim. when a person's hands are taken and should open a door, if you come to his aid in the opening it is also the gemilut chassadim. we are taught that no one can know when mashiach will reveal who he is and what's going to happen, so we can be skeptical about what natan said... natan has clearly said he did not know who was mashiach, and all he said is already in our books.

as for me, natan taught me nothing new, it has been years being filmed me talking about it, i know these things, they appear in the prophets, in the comments, in the gemara, nothing new in what he says. the only thing that surprises me in what he says, is that it should arrive very shortly. and i also rely on the words of rabbi chaim kanievsky chalita: this is not a lie to say that he said he had to drive a car with above -parleurs to tell everyone to do teshuvah because mashiach arrives. rabbi chaim kanievsky chalita, a great generation that we know for a long time, never said a word, rushing or without reflect. anyone who knows him knows how he speaks little, so when he speaks, he knows what he says. each word is measured and weighed every word. he does not speak often, but when it does, he knows what he says. he knows he is responsible for every word he utters is a leader of the people. and witnesses have heard, last year, it was necessary to study masechet sevi'it (shemita year, shabbat year) because at the exit of the 7th year (year of shemita) mashiach coming ...! he said the treaty cheviit study [on the year chemita] because the output of a cheviit year is conducive to the coming of mashiach. so he said to take cars and to announce to all that the geulah comes and we can say this on his behalf. what is there to do? a teshuvah with all his heart. any one who will and will deserve to survive. apart from that, what did you see?

selain bom nuklir, apa lagi natan? roket-roket? peluru-peluru kendali? apa?beside a nuclear bomb, what else natan? rockets? missiles? what? i saw rockets, fighter jets, ... when the goyim will come, they will use all means at their disposal, planes, etc., and by surprise. about what i said before, that is to say that god will fight against all, it will be a day that will not end, that it will be a day without night 24 hours of the day. so there will be sunshine for 24 hours. so there will be sunshine for 24 hours. how could you have notions of time by being there? the weather has a completely different repository. how do you know that this will happen soon? 2 years, 20 years or even 10 years, in my time for example, how do we know that this will happen soon? so how do you evaluate time? do you hear a voice which specify? how do you know that this will happen soon? i understood there that the more we talk about something, the more it was is close to happening.

but there we talked about that a lot, and they say a lot many things about it. and they also said that there souls crying about it, that's why i knew it was imminent. also, since you're there as neshama (soul), you know things naturally. how long?-natan: in a few weeks. and if mashiach is not revealed in a few weeks? everything you said has been a lie! - natan (smiled and said): this is not a lie. - can it only occur in a few years?-natan: yes. if we do teshuvah, that he will be repulsed?-natan: no no, the geulah happen now anyway. so if this does not happen, this would have been a lie?

what do you want me to tell you? this is what i saw. i will quote a verse about what natan said before (zechariah, chapter 14, verses 6 and 7): "but at that time, it will not be a rare and dull light. it shall be one day, god only knows where he will neither day nor night; and this is the time that will appear in the evening light." so you say that there will be 24 hours light, and after that? then the beth hamikdash (the temple) will descend from heaven. the light that i mentioned earlier come down here below. and then? the resurrection of the dead? the resurrection of the dead will take place approximately two weeks after. only tzaddikim in heaven will resurrect, while unbelievers remain in hell serving time. how will this resurrection of the dead? have you seen the process?

yes. the person will be quite normal, it will have no blemish. suddenly, we'll see his grave be opened, it will come out and begin to walk normally. how will she be wearing?-natan: with sumptuous clothes. it is complete (healthy), well dressed, looking quite natural. yes, and he also knows what he saw from above.rabbi: he will remember that he died? yes, and all he has lived there.and then he goes home? yes. and some are in hell but for a limited time. for example there is said to someone, "as for you, you'll have to stay in hell for 2 days." from what i understood there, two days represent a huge amount of time. after serving his sentence in hell, they might go to heaven, and she will also participate in the resurrection of the dead. all who are in heaven can. so a person fixes his sins, then it goes to a certain level of paradise matching its mitzvot, then she will deserve to resurrect.

and he shall be entitled at the appropriate time to resurrect? -yes yes. do not think that one or two days in hell is something easy, it really is not. the person undergoes unimaginable tortures, and what i've seen is nothing compared to what is actually happening. natan: i did not even entered, i just heard the terrible screams of the people who were there. i knew full well that what they felt is something i cannot explain. -rabbi: it's hard! -natan: it's extremely hard. so there will geulah, the beth hamikdash, and resurrection of the dead. yes. great tzaddikim will rise, like rabbi shimon bar yochai, moshe rabbeinu (moses, our rabbi), the three patriarchs (abraham, isaac, jacob), etc. we can only see from a distance without being able to approach them. from a few meters, but we cannot get close to them more. why? because they are so holy that his holiness might burn you. when rabbi will rise, not everyone can approach it? -they are so holy that it will be forbidden to be near them. anyone who will venture too close to them will be burned on site by their holiness.

is there a sin that causes more damage than the other in heaven? every sin committed causes a lot of pain in heaven, but every sin is different, and everyone will receive his personal sanction, one that matches her perfectly. if you make a serious sin, you have a sanction, but if you make an even greater sin you have a more serious penalty. for example, pride is an extremely grave sin, and it is the same for a person speaking in the synagogue during prayer, from what i saw. when passing the film of my life, i found that i spoke more than once to the synagogue. i saw the punishment reserved for the one who does this, and i really did not want to endure. believe me! to speak in the synagogue?yes, for example when you are praying and you interrupt you for chatting with your friend. even if you've finished your amida (standing prayer), wait silently, you cannot talk to anyone. so if i understand correctly, every sin committed on earth is very serious up, even though on earth it seems trivial, there is terrible suffering. and more so the sins we ourselves consider to be serious. and you tell us that in heaven, is considered serious sin pride and speaking in the synagogue ... and what else? to speak in the synagogue during the tefillah (prayer), or even out of the tefillah?

it says out of the tefillah and more so during the tefillah. yes, right. from what i saw, sexual prohibitions are also extremely serious, like murder. what do you call murder? kill someone by stabbing the example. and to shame him in public? it's exactly the same thing, the same level. whoever shames his neighbor in public does not participate in future world, and be placed at 7th lowest degree of gehinnom (hell), that's what i saw there. this is what chazal (the sage) said: he who shames his neighbor in public does not participate in future world. so we quoted the pride, the chatter in the synagogue, assassination, to shame in public to his neighbor, and something else? and regarding internet?

same as regards the beholder of immodest women and one that emits seed in vain (without union with his wife). did they talk of mobile phones and i-phone?-natan: up there, that does not interest what are the different phone companies ... the tzitzit? -yes. -the tefilins? -yes i do. -the army? -no. -the flag of israel or its independence? -no! yes. i saw many people who were very important on earth: presidents, army chiefs etc. you cannot imagine what they pay the price there. yes, it is written that it is in the future world that really sets the status of a person, if it is big or small, and only there. on land, a person can be a great leader and above is considered a draw. our situation here is the importance olam haba (future world) compared to. whether you have money or not, it changes nothing because anyway, we can not win there. so it has no importance. i understood that all the life that we live on earth is but a great test, every moment here is a new test.

people ask: why he created the world god? from what i understand, god wants to get us good. he wants us to do mitzvot, so he sends us here for this purpose in the end, it can reward us. you were taught that here or there?-natan: there. i'm going to rest the question again once to grasp it well: a week ago, you did not know any of this? nothing, or perhaps a tiny part. so since monday (september 28th, 2015), when your experience has occurred, you managed to assimilate in 15 minutes such a mass of information? to understand it, grasp it and all that goes with it? yes. and this is nothing compared to what i saw there. there are still many things that i cannot explain, there are a lot of things i cannot even begin to explain. i do not have the appropriate words. are there things that you have no right to reveal?

yes, and i will not talk about it. i also saw that to escape the war that i mentioned, it is necessary that the people of israel to unite and do teshuvah. i also understood that hashem did all this, that is to say, the fact that there are a lot of attacks in israel or that many people die so that everyone is united. everyone is sad together. god made "little things" to wake us. ultimately, it will make a huge thing for everyone to do teshuvah. we see that when a member of the people of israel suffered one thing, everyone is united. god is constantly making small things of the sort, but nobody understands the message, until we understand that this is a sign from heaven. god is going to make so huge thing for everyone to do teshuvah and that everyone is united. one week ago, you were not at the yeshiva (torah school) is not it? there has never been to the yeshiva. but now, have you decided to go there?

- -natan: i think so. - i think? what does that mean ? you saw all this with your own eyes? you should go immediately to study at yeshiva right? you should not lose any second, you saw all this yourself! to do mitzvot, obviously, and ... ok but you've seen with your own eyes? you should go immediately to study at yeshiva right? then what does that mean i need time? you should not lose any second, you saw all this yourself! do you believe in what you say? -yes! - do you believe in what you say? - yes.- you understand that this is the truth? - yes. - so why do not you decide to make you so adamant to yeshiva? you can see that i have already put tzitzit and a kippah! know that natan came to me yesterday like that, i gave her a kippah and tzitzit one.

it is still in shock and very aware. he tries to see this trauma more positively, but it is clear that today's understandings are quite different. now he understands that to study torah and observe mitzvot are the essential things in life, and the rest is futility. with the help of god, he is en route to the yeshiva. what happens to those who suffer in this world? there are actually people who have done teshuvah and still endure the suffering in this world. why ? to the same extent, why the disbelievers have a good life in this world? even the greatest disbeliever in the world has made some mitzvot in his life: a person could stop him in the street to put his tefillin, or bar mitzvah of his son etc. we receive a reward for each mitzvah. but god gives the reward of their miscreant mitzvot in this world: villas, cars, all kinds of good things.

but in olam haba (future world), they will pay dearly for all the evil they have done (and will not have the merit of their mitzvot because they have received in this world). however, one who does teshuvah suffering in this world because it still has some sins to repair, so god sends him some suffering in this world: some hospital and other things here and there. and in olam haba, it will be clean and will receive all the best. can we not do teshuvah without experiencing suffering?maybe, i do not know. and if a person does teshuvah at the last moment?-yes, even to your last day of your life is accepted. even on the last day before the geulah?-i think so. make teshuvah can take a single minute! (question ...)? the har zion is the gathering place for the people, that's where we will go, where we bring together, not at har hazeytim (mount olive), it will crack. tell me you saw also women there? yes i do. for what things are they punished?

there are things that men and women do, but the punishment for women is harsher than that of men. for example, for pride, they are punished more harshly than men. you mean that when a woman is proud, this is much worse than a man?-yes, much worse. there are also lashon hara (evil tongue, slander) which is a very serious mistake for them than for men. you did not know all these things before ??? no ! i say and repeat that all the things he tells us were unknown to him there is still one week he knows them only for 72 hours, since monday during the celebration. i repeat again that it is only during these 15 minutes that all knowledge was transmitted to it. and he knows much, he simply does not have the words to explain it better, to express themselves adequately.

he knows a lot more than that, and what you have heard is not exactly what he saw. he has seen, he knows more things, and that's for the event, he did not know before. you knew rabbi eliyachiv zatsal when he was alive? -no. -how did you know it was him then? when you see neshama (a soul), you know that it was in this world. when the neshama in olam haba happens, there is nothing need to explain, it is the world of truth. there is therefore no questions. even if in this world a person was one of the greatest infidels or heretics one of the greatest ever, when it arrives at olam haba he knows everything: he knows that god is the truth, that torah is the truth and the mitzvot. all. there was no need to explain. he knows who did what and identity of each. when he meets another neshama, he did not even need to talk, everything is clear. everyone knows the sins and mitzvot each other very precisely, and it is in its very nature. he also knows everything that happened to him. because we are out there in the world of truth, a transparent world,

unlike the world in which we find ourselves is the world of lies. in this world, we must begin to make deductions and investigations, but the future world is a transparent and authentic world. everything is clear, clear and orderly. so how is it that natan did not recognize the third person who was on the court? he remembers no longer simply. understand that come to the heavenly tribunal is not a walk on holiday, it is a difficult and painful experience. chazal (the sage) said there are six things that escape us, and severity of the above judgment of one of them. natan, there he is mercy above? they told me that i had a little bit right because i did not 20 years, but after that age, there is more divine mercy. i've received for this reason.

how can we do teshuvah quickly?-natan: where is the problem? it takes one minute to do teshuvah. but you can achieve anything in such a short time! if you really acknowledge that hashem is, ask forgiveness for your sins and stop committing them, that's it doing teshuvah! when man has a good intention, god gives him the benefit of the action. in other words, even if we do no actions, the fact that we wanted to do and we have been prevented is counted as if we had realized. when a person makes a total teshuvah decision, god considers that the person has completed the entire torah. bagaimana dengan tubuhmu di bawah, pada saat bersamaan?what about your body's below, at the same time? i go back to what you said above, you could see in all directions, what was going on in your body here and? he lay on the bed, and then i just returned.

have you seen the beit hamikdash (the temple)?-natan: no, i have not seen. and the transgression of shabbat? he who violates the public shabbat commits a sin of extreme gravity, even if it has just answered the phone. the penalty for such an offense is immense. when you were there, did you know the spiritual value of people on earth? in part, not everyone. but it is absolutely not interested. what interested me was what would be my fate and the nature of my penalties. (someone asks about a person committing unintentional negligence.)-natan: this is less serious. the most serious mistakes? i already answered . if a person has done teshuvah, do you remember his previous sins in his teshuvah?

no, certainly not. i know i have committed sins about which i asked forgiveness from hashem, and they have not been mentioned. they do not even shown them to me. this is why we must make every day a balance sheet and teshuvah (heshbon nefesh) do not you think that we should expose all the people of israel? there is here a professional photographer, we will spread it by all possible means, bli neder. (it relies on the same question mashiah who gets the same answer, and another already asked ...) what is the value of teshuvah ba'alei [those who have done teshuvah]? how would you answer this question? the only one that able to judge the worth of a man is god. chazal writing that no perfect tzaddik cannot access the place where ba'alei teshuvah are. natan testified that above the upper paradise, is the world of those who have done teshuvah authentically.

they enjoy a very high degree. and it is not we who judge with our eyes, but hakadosh baruch hu that fixes this. what he saw in the tzniut [the requirement for women to dress modestly]? about tzniut, natan recalled that women have the obligation not lashon hara say, not beings proud and wear modest clothes. i want to clarify one point: one who spent 15 minutes there is not the big decision-maker of his generation! yes, we must be careful of any kind of skid, okay? ... it is not the heavenly court judge ...! he comes here to testify to what he saw, informing us that we approaching of geulah. gan eden (paradise) exists, gehinnom (hell) too. the geulah arrives. each mitzvah, however insignificant it seems, provides a great merit ... frankly, it's like what is to do with netilat yadayim (hand washing)?? you go out to the toilet, you do, it's that hard? in heaven, it weighs heavy ...! and if it weighs as much, imagine for tefilins ..., ... shabbat, torah study ..., teach torah ...!

that's what he came to say. by that, we do not see the importance of our actions. same for our sins .... we do not know their weight in heaven .... he told us that only two days gehinnom or even one, it's terrible, and there is a midrash on this, from a deceased tzaddik who spent an hour and a half in gehinnom, and describes his suffering, so imagine a year there, or two days ...! everything is important, it is no small mistake. from what i understand from his experience and that of others, because this is not the first that i meet, and all say the same thing: do not judge from what is important and what is less so, it is a serious mistake. ask yourself: who ordered you? it is the master of the world! so why do not listen? if he ordered you something, is it not important? what's the world's master order you to do is not important? why do not obey him? who are you to disobey the master of the world?

we can not imagine how the creation is complex, these other worlds that surround us ... in conclusion, my friends, because it's late, i would add this. there are distances that can be measured. i understand what a meter, 1 km, 100 km. however, there are other considerable if you can not measure them by kilometers, but by another unit of measure. all around us, the whole universe with it's galaxies, it's not even the equivalent of a district for god. to understand my point, remember that the planet closest to us, the moon is about 360,000 km from here. the sun is 150 million km from here, venus is 270 million km from here. and that is our closest neighbors ... this equals to live in the same building and have the neighbor above you in the 2nd and the 6th floor.

this is for setting the scale of magnitude ... but god created even greater distances ... how do we measure distances in the universe? in light years. what is a light year? if i send a missile flying at a speed of 300,000 km/second, every second he traveled 300,000 km, in two seconds he traveled 600,000 km, in three seconds, he traveled 900,000 km. how far this missile travels in kilometer per day? per week? per month? per year? it is this distance that called the light year ... this means that if i show you now a star in the sky, and then i sent a missile at the same speed in a year, there will not yet reached! that this missile, which can at that speed to reach the moon in one second, in a year it is still not arrived at that star! now it happens that there are stars that 1000 light years far from here, even in 2000, and even 10,000 light years from here.

that is to say, if adam harishon (first man) himself had sent the missile towards the same star at the same speed, it still would not have happened today! you now enter what kind of distances we are talking about? and god said: "heaven is my throne, and this world is my footrest." the heavens are his heavenly throne, and all our world, for him, is equivalent to the bottom of a chair that stands out on which we put our feet. there are planets millions of times bigger than earth. for comparison, the sun is 1300 times the size of earth. and is considered small because there are stars and planets much larger than her. now what does the earth in the universe? a grain of dust? and again, i exaggerate! now multiply by 600,000 billion stars in the universe .... and our tiny planet earth represents all the love of hakadosh baruch hu, and all that he has created for you to learn torah.

there is a tiny country called israel. open an atlas one day and look at the size of israel. saudi arabia is 800 times the size of israel, you know? it's nothing! it's amount equals to an area of new york! even to describe israel on a map, there is not enough space and you have to write the name in part of the mediterranean sea! so on this small planet earth, there is a tiny country, israel. and in this small country, city, say jerusalem, even smaller than her. in jerusalem, there is a neighborhood, katamon (western jerusalem), even smaller than her. in this neighborhood, a street, a building in this street and in an apartment, and in the apartment, a room and a closet in the room, and next to it is a creature called man. 1m70 ... but what he speaks .... !!!! and to who? and hashem said, "heaven is my throne, this world is my footstool. wash your hands!" and he dares to answer him "forget it!" ... it is on this that it will be accountable. you have to understand who you disobeyed?

do not say hand washing, blah, it's not very important, but look who has commanded you! and natan, like others, can not describe the gan eden, designed by the genius architect of the greatest, the creator of the universe ... impossible! there are things in this world that man does not understand, and you want to understand the other world? and he rules over all, and all sorts of angels, malachei hasharet, seraphim, ophanim, chayot, etc ... the slightest good little angel, chazal say that's measure 32,000 km, and again it's a leprechaun compared with other angels. you saw that natan?yes i do . and these goblins arrive that ankle of ophanims and themselves to the ankle of chayots etc. on all this reign the same ha kadosh baruch hu who asks you to come to the synagogue to recite the kedushah (prayer from isa 6:3, eze 3:12, psa 146:10), to pray, you and what are you doing there? you're talkative! tell me, have you no shame?

i, god, i leave next to the heavens for a moment to have the joy of hearing your pray, listen during torah, and you instead, you're talkative?? i drop everything to come and listen to you and you… you speak of trivia? thereupon you will be punished! so if during the hazara, i asked my friend next to me after praying with me, where is the problem? what? is it backbiting? is it an avera (transgression)? yes, you spoke in a synagogue. and for those who read the shulchan aruch has, he knows that ovadia yosef marane without reference to the kabbalah, the hassidic, or otherwise, wrote about a midrash, where a meeting, the prophet eliyahu hanavi (prophet elijah) was once seen together with 4000 laden camels. when he was asked what they were loaded with, he replied, “with fury and wrath.” “why? the people questioned. and he asked the prophet, "these are for whom? for the enemies of israel?" the prophet replied "to wreak fury and wrath upon those who converse in the synagogue" ... and then i spoke in the synagogue? no, you have spoken in the house of hashem, the one whose throne of heaven cannot be compare to you with the size of the cabinet ... hashem loves us, he has mercy on us. he does send us cases like natan only to testify.

it sends primarily to wake up and say: i come to deliver you, so you prefer to die? you do not want any part in olam haba (the future world)? you want gehinnom? me? i do not want you there! i expect you for a minute, you do teshuvah with all your heart, and i will forgive you everything. and i will turn all your past sins into merits. you doubt it? here's the proof, mashiach in person will be a hozer beteshuvah! and we… what do we do? for us to respond? sign after sign, proof after proof? ... rather than take them to heart, and decide that from now that's enough, i'm teshuvah! if you you cling to him, he will never let go of you. bibi (netanyahu) will save you? who will watch over you? when the gigantic angel of death catch you, you will do what? to call the police ? the world is like that tiny next to him! it includes everyone, but we can see it.

who will save us? hashem will save us. but he is a king who loves charity and justice. watch me your torah and your mitzvot, and i will save you. otherwise, too bad for you. last question natan: you said about mashiach we would all be surprised, you mean you do not believe it's him? yes, people will be surprised at the existence of a mashiach, that god exists, that it was all true. and we will also be surprised either that person mashiach. why? this will be prior to a personality, but also a simple man, perhaps even a great rabbi, but anyway it will be surprise either. does mashiach live in jerusalem? i do not know. he lives in israel but i do not know where. mashiach… he knows he is mashiach? no? (...)

chazal (the sage) say that he who mocks the words of torah falls into tsoah rotahat (hot excrement). i saw it.ah, then tells us what's the tsoah rotahat (hot excrement) it is a place to gehinnom, scary, like a boiling sea of excrement, with fire, where reigns the dark. and angels of destruction are there and throw souls into it. and you remember that in the amidah (standing prayer) we say "mehaye mã©tim" (which raises the dead)? this is exactly what occurs there. god constantly resurrects them, and the angels dive them back into the sea where they burn up completely and so on without end ... are there differences between ashkenazi, sephardic, etc?no difference, a jew is a jew, and he will be judged on his personal file and not its origins. (...) everyone thinks they can outsmart others and it can not happen to him, but when it falls on him, he wondered why me? natan, continues. i saw many people surprised to be there (gehinnom).religious, religious ...!?! -yes, even religious.

but who are granted permissions like to watching women ... of course there were also haredims (ultra orthodox jews) but they are people who were playing the haredims and who were not really ... and tzaddikim?-there was actually some who posed in this world for tzaddikim and who found themselves there ... and for the one who works for him, who resists his urges? -his wage is immense. it can reach a very high level of gan eden reserved for this, among the highest. and what about for those who made mitzvot against his heart, but no real joy? it is still recognized for his mitzvot. how one evaluates the reward of a mitzvah? how do you see his wages? you see compared to the scale, compared to the intensity of the light, you see it and you know it.

when presented with the mitzvah of such a soul, like your mitzvot, for example, that happens? when i was in the court, there was light and people yelling " tzaddik, tzaddik," and then i had a well-being. but the greatness of your reward for it, you know how? that it is worth more than that? by the intensity of shouting, by that light when the announcement, the change in the balance. i do not know to explain it, but you understand. have you seen the rabanims? -i saw rabbi ovadia yosef, but it was not like the others, it was a spark of light, big and beautiful. we had not known him in his appearance here, it was just a bright light. when you see a soul, it does not really had head nor arm, nor eyes, it's like a kind of yellow-white shade, but you know who it is. you hear his voice, you can talk to him, you know his life, you know where he is exactly (what level/world) you saw people you knew? -yes i do. i saw my grandfather, he shook my hand, he was happy there; and also the grandmother of my mother.

wait, you say that there are people we can see the appearance, your grandfather, your grandmother, relative, and otherwise you see a faceless shadow or light, but you know who it is ? -that's it. in court, you said that there were three judges, the middle was presiding rabbi ovadia, the rabbi eliyachiv 2nd, 3rd and you forgot? -yes if they give you names you can remember? -yes i do.(the mention names). -the 3rd was rabbi kaduri? ...rabbi kaduri... how does a man deserve to be judged by the judges and not others? it is not a question of merit. each generation has its sages, and each has its judges. people died 1000 years ago were considered the tribunal by the rambam (rabbi moses ben maimon; maimonides (1135-1204)). this is the sage of the generation that considers his generation. the tribunal is not fixed, it changes from one generation to another. there are 24 kinds of celestial courts (in zohar). there is one for those who have just been buried, one for the goyim, one for those whose is the hazkara (the anniversary of their death) and are retried, another who decides what is to happen in the world, 24 kinds in all. the sages of our generation evaluate our generation, for the rest it is not necessarily our sages,

this can also be the angels or the attribute of justice of hashem. he asks me who are the people who shout to me "tzaddik"? there were thousands of people i did not know most. each mitzvah, we congratulate you, reward you and you look for the resurrection; for each avera (sin, transgression), we condemn you and cleanses you. there is no tzaddik who has never sinned, but if he has already paid in this world for his sins, if he has done teshuvah, he will mount clean and we do not blame him. but if it is not completely clean, then the judge and cleans for her sins before reward him for all his mitzvot. the rambam says that a man who makes teshuvah, part of his teshuvah will consist of tests, based on what he had done. if he had sinned on aassã© mitzvot (things he should do), yom kippur repairs, thanks to his teshuvah. if they were laavim (forbidden things), it is testing a little bit and teshuvah its kippur repairs. if they were kritot and mitot beit din (retrenchment), kippur its teshuvah repairs but there will be suffering.

but whoever has blasphemed, only his death could repair. he will make teshuvah, and suffer, and yom kippur, and die for blaspheme the one ... natan is here for one reason, to get you to ask you this simple question: do you want teshuvah or not? yes, i have told you here, church, do you want to make teshuvah? do not ask questions about other people, but ask first if you meet these criteria: do i studied torah? i do mitzvot? i help my neighbor or not? it is the question. no matter what others are doing? you heard him saying that up there, what mattered to him was his own fate, for it was he who was being tried by another. there are others who have returned after being tried and got a pretty good balance. however, be aware that there are those who are there and tried hayav, and for them the punishment is eternal death. as rabbi yochanan ben zakay said, when he felt the hour of his death: if my conviction came from a king of flesh and blood, i could convince him to cancel his decree. however how to convince hashem if the order comes from him?

and if it is a king of flesh that kills me, it's okay, i still have the future world, gan eden. but if it is hashem who decrees my death, it is eternal. that's what a man should be considered. he meets these criteria or not? hashem continues to give you opportunities to do teshuvah, improve your actions. be at least seriously. take yourself in hand, stop believing that this is important and it is not, if you do not do and it will happen to you, then nothing is wrong. he and others argue that you must account for every second of your life. friends, this only reinforces what chazal (the sage) say. chazal say that we will be accountable onto the fact to swallow: (din) on the action itself, and (heshbone) on all mitzvot we could have been done during this time and we did not. slander is very serious. the gemara says about him in massehet arakhim page, as that book says, it is judged by god and by the minister of gehinnom together.

and about a miscreant? we must learn the laws regarding slander, and i will not expose them all here, but in some cases it may be possible to speak of a miscreant to warn the public against his evil deeds. there are conditions, there are rules, you have to learn them. in the torah, anything goes and everything is forbidden. there is nothing absolutely allowed and nothing absolutely forbidden. you just know the conditions under which it applies. whatever example you choose, whatever the mitzvah, i can tell you in which case it's allowed and what else is prohibited. for every law that we learn, like gossip for instance, one must know how far it goes, and from where it is forbidden. for shabbat, do not transgress shabbat, but in case of danger of death, marane wrote that not only allowed to transgress to save a life, but you need to be hurry. and so on for each mitzvah is why we need to study. the rabbi ovadia himself, may his memory be blessed, warned the public when necessary on some people. it is even forbidden to speak well of those who sin against the public, on the contrary, it is even a mitzvah to denounce them.

it depends on whom, but be careful not to fall into the trap of calling all those who bore us rasha to allow himself to speak ill of them. so we must learn the rules; and i would like to end by asking one last question for natan. we had shown him all these acts, he's just 15 years and one month, and ... it was last monday, three days ago, ... we can not get to the end of the course and want to start over from the beginning, going !! ... this is a normal process, me too when i did teshuvah i was hot, wearing jeans, and colorful ... !!! it is a process that takes time, not a magic wand. the decision is done (quickly) to the heart, but the appearance ?? so he came to see me yesterday! these are the clothes he used to wear, and for now that's what he has. soon, with the help of god, he will buy the other! so i said we had shown him all his actions, and i would stand him in front of you my question yesterday:

before that, if we had shown you the taref meat (not kosher), do you have eaten? -no! and when we showed you your faults, is what you have been accused of having eaten taref meat? -yes! for sure ! but in places where you used to eat, you ask yourself to be sure that the meat was not taref? -yes i do. and yet there was meat taref? -yes i do. -you see writing "kosher", you think it's kosher, and it is not! and in the world above, are they shows you where you did not eat kosher? -yes, but only a part of places are not kosher, most was. friends, errors can be fatal. he who drinks poison, even inadvertently, dies; one who mistakenly falls from a roof soon landed at the orthopedist. so be very careful not to end up inadvertently in gehinnom... it was found to acts from its (13) his bar mitzvah? no, because rashi (torah portion bamidbar), we know that below 20 years, it is not entirely absolved of our sins, but it has a divine clemency.

i met a man once who arrived after age 20, and it had nothing. after 20 years, he sees different things, cries are worse, the worst sanctions, he said he cried so much up there he could fill with tears a mikveh (ritual bath). …

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